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TY - JOUR
JO - ARIES, Anuario de Antropología Iberoamericana
TI - WHAT IS AN ONTOGRAPHY? HUMAN AND NON-HUMAN RELATIONS IN THE MOROCCAN RIF THROUGH A CRITICAL GENEALOGY OF A CONCEPT IN MOTION
VL - 
IS - 2015
PB - Asociación AIBR, Antropólogos Iberoamericanos en Red
T2 - ARIES, Anuario de Antropología Iberoamericana
PY - 2015
M1 - 
SN - 2530-7843
UR - https://aries.aibr.org/articulo/2019/20/1023/what-is-an-ontography-human-and-non-human-relations-in-the-moroccan-rif-through-a-critical-genealogy-of-a-concept-in-motion
DO - doi:2015.AR0003320
AU - Gonzalez-Vazquez, Araceli
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A4 - 
A5 - 
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SP - 
LA - Esp
DA - 20/09/2019
KW - 
AB - Spanish: In the last decades, different running debates seem to be developing into a so-called « ontological turn » in Anthropology and other Social Sciences. This paper examines human and non-human relations in the Moroccan Rif, recent work using the concept of « ontography », and new approaches to « ethnographic writing ». It mainly focuses on British anthropologist Martin Holbraad, French anthropologist Albert Piette, and North American´s philosopher Graham Harman´s different understandings of « ontography ». As part of a broader movement of shifting interests into ontological research, ontographic approaches might be openly challenging current praxis of ethnographic writing. In the spirit of the phrase « taking seriously » by Eduardo Viveiros de Castro, and through a reflection on both my ethnographic descriptions of human relations with the “spirits” called jnûn in the Moroccan Rif and my ethnographic experiences in the field, I will try to share some possible answers to the question: How can the others be taken seriously through anthropological texts? English: In the last decades, different running debates seem to be developing into a so-called « ontological turn » in Anthropology and other Social Sciences. This paper examines human and non-human relations in the Moroccan Rif, recent work using the concept of « ontography », and new approaches to « ethnographic writing ». It mainly focuses on British anthropologist Martin Holbraad, French anthropologist Albert Piette, and North American´s philosopher Graham Harman´s different understandings of « ontography ». As part of a broader movement of shifting interests into ontological research, ontographic approaches might be openly challenging current praxis of ethnographic writing. In the spirit of the phrase « taking seriously » by Eduardo Viveiros de Castro, and through a reflection on both my ethnographic descriptions of human relations with the “spirits” called jnûn in the Moroccan Rif and my ethnographic experiences in the field, I will try to share some possible answers to the question: How can the others be taken seriously through anthropological texts?
CR - Copyright; 2015 Asociación AIBR, Antropólogos Iberoamericanos en Red
ER -